Oedipus and Creon

How much will Creon and Oedipus's varieties of ruling differ, and range in eventual conclusions to issues that arise?

Oedipus and Creon seem immediately to be two very different leaders in the works Oedipus Rex and Antigone. This article will explore the similarities and dissimilarities between both Oedipus and Creon, in conditions of how they respond to the problems and issues arising during their tenure as king of Thebes, how these reactions affects the general public perception of each ruler and how leaders' approach to dealing with the problems, affects and directs the ultimate outcome.

Oedipus and Creon are extremely different rulers and for that reason their subjects have two very different views of these. First of all Oedipus became king by answering properly the sphinx's riddle, freeing Thebes. This would have made Oedipus appear heroic, for experienced he been incorrect he would have died. Oedipus's supreme brains was necessary to answer a riddle no person else could, showing Oedipus as the ideal king.

This is completely different from what Creon, king at the time does which was to set a reward for defeating the sphinx and wait for someone to take action for him. This might have given the impression of cowardice, however it would also shows him as noble enough to surrender his crown to save Thebes in a period of desperation. This also shows the concern Creon contains for his people.

Oedipus would have seemed to be very available and honest. In the play Creon has a prophecy, he shows that Oedipus hears it inside away from the general public, but Oedipus replies "Speak out, speak to us all. I grieve for these, my people, far more than i fear for my own life. "[1] Creating him to appear as though he has nothing to hide, whereas in actual fact this is far from the truth. In contrast to this, Creon is very much the politician, preferring to do things behind the arena as never to give the public any information that may cause them to see the royal family in an anything but perfect light.

Oedipus appears to be very powerful and proficient, almost godlike. Inside the play Oedipus states "You pray to the gods? Let me grant your prayers. Come listen to me-do the particular plague calls for: you will discover relief and lift up your mind from the depths. "[2] This comment seems arrogant and egotistical, however at this point in the play the people of Thebes need you to definitely solve their problems, which means this speech makes Oedipus appear to be everything that Thebes needs. However if this talk was noticed later in the play when he isles of your sound figurehead, they may have recognized this speech in a different way.

Creon became king as he was the last guy in the royal brand, and so is identified to be the man that stepped up to his duties. The man that cleaned the mess still left to him by Etocles and polynices. The Chorus expresses in the advantages "But when he wakes up, the issues are there to be resolved; and like the conscientious workman, he will his job. "[3] Exhibiting that he works hard and will what is necessary. To completely clean this chaos Creon even won't give one of is own nephews a funeral, supplying the folks of Thebes the impression that he is very serious. That is also the impression that is presented of Oedipus, a trait they talk about.

Later in the play we see Creon as a power to be recond with as when Creon confirms that his own niece and future little princess, Antigone, was the one that disobeyed him, he still has her put to loss of life. This shows the people of Thebes that it doesn't matter to Creon who did wrong, they'll be punished. Displaying that their ruler is a man never to be crossed, Whereas Oedipus sometimes appears as someone never to be crossed for an alternative reason. Oedipus shouts and makes hazards that he doesn't follow through, which really is a comparison with Creon. Making Creon appear even more dangerous.

As kings, Oedipus and Creon face many problems. They both solve these problems but in different ways, Oedipus solves the smaller problems such as Tireseas not telling him everything he is aware by dialling him titles, shouting and demanding, as you observe when he says "Nothing! You, you scum of the earth you'd enrage a heart and soul of rock! You wont discuss? Nothing goes you? Out with it forever!"[4] This shows that Oedipus can be petty and stubborn, the opposite of the impression given by Creon.

The small issues Creon faces tend to be more significant than those of Oedipus. However he manages them as every day problems, for example when Polynices' body is covered Creon comes to the conclusion that; "You may uncover your body. If another make an effort is made to bury it, i will expect you make an arrest and bring the individual straight to me. And you'll keep the mouths shut. "[5] This implies that to Creon the best way to solve a problem is to conceal it, disclosing him to be the true politician. This isn't however always an undesirable characteristic, for example when Oedipus discovered that he previously married his mother and killed his daddy he made no effort to keep this from the people of Thebes, through carrying out this Oedipus put hesitation into the people's minds of these capability to rule, it humanised them. If Oedipus experienced a political brain, as Creon will then this could have been avoided.

On much more serious issues both step up to their responsibilities as kings are anticipated to do. The ways that they do this may initially seem completely different but are actually quite similar. Oedipus's main concern is the fact that he married his mom and wiped out his father and so 's the reason for the curse after Thebes. Earlier in the play Oedipus proclaims that the penalty for murdering king Laius would be exile and that the people of Thebes were to; "never shelter him, never speak a word to him, never make him somebody in your prayers, your patients burnt to the gods. "[6] When he discovers the truth he phrases himself to exile. This shoes Oedipus to be always a very dignified and righteous ruler.

The main issue faced by Creon is the fact that he sees Antigone, his niece and future little princess guilty of defying him and burying her brother. He attempts to conceal it however when Antigone refuses to comply he punishes her in the same way he would a stranger, as this is the example would have to be set for the people of Thebes, showing in both circumstances that when it is needed both Oedipus and Creon continue on their words. This shows a similarity between your two rulers, they both take responsibility a required characteristic in a good king, proving that both possessed the to be great.

In realization Oedipus would have been perceived as the honest hero, someone to be searched up to, whereas Creon would have been viewed as serious, the dangerous politician, but a good ruler that did what was necessary. On smaller issues Oedipus gets petty and irritated like the mental and stubborn king that he's, and Creon solves them by sweeping them under the rug like the reasonable politician he is. This shows two different styles of ruling, one using dread and logic, and the other using the love and adoration held for him. Both effective and both flawed. These defects in both instances lead to burning off something great, as well as increasing the existing problems of Thebes.

[1] Sophocles, The Three Theben plays: Antigone, Oedipus the ruler, Oedipus at Colonus, trans. By Robert Fagles (London: Penguin, 1984), p. 163.

[2] Sophocles, The Three Theben works: Antigone, Oedipus the ruler, Oedipus at Colonus, trans. By Robert Fagles (London: Penguin, 1984), p. 171.

[3] Anouilh, Jean, Antigone (London: Methuen, 2000), p. 11.

[4] Sophocles, The Three Theben works: Antigone, Oedipus the ruler, Oedipus at Colonus, trans. By Robert Fagles (London: Penguin, 1984), p. 178.

[5] Anouilh, Jean, Antigone (London: Methuen, 2000), p. 33.

[6] Sophocles, The Three Theben takes on: Antigone, Oedipus the king, Oedipus at Colonus, trans. By Robert Fagles (London: Penguin, 1984), p. 172.

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