Everyday Use, Alice Walker | Symbolism And People:

In the storyplot "Everyday Use, " Alice Walker runs on the detailed explanation to help identify the symbolism of the unique and highly respected quilts, as well as, contrasting the heroes throughout the storyline. The quilts stand as a particular symbol and since more than just a creative piece of artwork throughout the storyplot. According to an article written by Sam Whitsitt, "the quilt, itself, symbolizes the annals and custom that binds the African culture to days gone by and days gone by to the present" (Whitsitt, 445). The quilts helps portray the theme of BLACK heritage throughout the storyline and binds Mama's ancestors and her heritage entirely. The quilts indicate the connection between each era and the impact they may have on each main identity in the storyplot, such as Mama, Dee and Maggie. Walker's use of the quilts throughout the story also helps show the variations between each of the people. The quilts are the primary focus in the storyplot that brings about the character types true personalities and shows the dissimilarities in those personalities. Throughout the account "Everyday Use" by Alice Walker, the quilts help portray the initial ethnical symbolism of the African culture and just how they view quilting, as well as, illustrating the differences of the main characters in the storyplot.

In the storyline, quilting is employed as a symbol to symbolize the DARK-COLORED recent. The quilts are an initial symbol that means the ties of traditions and the distinctive culture of Mama's family. Matching to an article written by Claudia Tate, Barbara T. Religious, the individual who showcases the corpus of Walker's works and the practices of African-American books, clarifies that "Walker articulates the metaphor of quilting to represent the creative legacy that African Us citizens have inherited using their maternal ancestors" (Tate, 308). Quilting is area of the African American former and trips from generation to generation. Matching to articles written by David Cowart, "the quilt that Dee, or Wangero Leewanika Kemanjo, battles over links her technology to previous years and, therefore, the quilt is shown to represent the African American history" (Cowart, 171). You will find various kinds of unique patterns in the quilts that Mama and Dee are disputing over. Corresponding to Whitsitt's article, "many DARK-COLORED quilters use large, often abstract designs", the utilization of these different designs shows the uniqueness of the quilt (Whitsitt, 454). The patterns in the quilts stand for the DARK-COLORED recent and Mama's history. "In both of these were scraps of dresses Grandma Dee possessed worn fifty and much more years ago. Equipment of Grandpa Jattell's Paisley tops. And one teeny faded blue piece, about the size of a cent matchbox, that was from Great Grandpa Ezra's standard that he wore in the Civil Battle" (Walker, 113). The use of these different kinds of patterns in the quilts symbolizes the annals of Mama's family and the creativeness they had. The treasured materials found in making the quilts stand for the culture and the quality value they each contain. The fabric that can be used in the making of the quilts shows Mama's unique culture and the love her family has because of their culture. The work Mama, Grandma Dee, and Big Dee put into the quilts show their strong BLACK heritage and qualifications.

In the African American culture many quilts travel from technology to generation showing one's family's culture and where they came from (Cowart, 171). The quilts Dee and Mama are fighting with each other over are to be traveled from era to era, also, to help keep the culture alive. The quilts play a significant role in the family due to prestigious heritage both contain. They help show the distinctive African heritage and special social symbolism. The quilt ties everything, traditions included, together. As the quilts are passed on the family's background and culture is previous down, also, which makes the quilts play a particular role in the DARK-COLORED culture.

The quilts created by Mama, Grandma Dee and Big Dee are not only used as a symbol throughout the storyplot but are shown as items that the BLACK culture retains in reserve due to value the they contain (Whitsitt, 455). The quilts include a historic value due to creativeness that was put into making them. As Patricia Mainardi notes in Whitsitt's article, "many inhabitants of the African culture who make the quilts sign them and time frame them to show the quality value they contain and also put a list in their will of who should inherit the quilts they make once they expire" (Whitsitt, 455). The quilts have a specific value and are cared for with much treatment because of the strong culture they uphold. Throughout the storyline Mama and Maggie identify the quilts as more than just a piece of artwork, instead they see them as something to treasure in remembrance of family members. Relating to Whitsitt's article, "the quilt represents those worth of things which do not circulate, do not wander, do not gel traded or sold but, rather, stay at home" (Whitsitt, 454). They value them because the quilts remind them of the beloved relatives, such as Grandma Dee and Big Dee.

The quilts portray a higher value throughout the story and for that reason high value Mama pledges the quilt to Maggie for "when she marries" (Whitsitt, 455). Mama wishes to give Maggie the quilts as a result of history they each contain and because Mama wants the quilts to be utilized in each day use. When the quilts were to be hung on the wall structure, like Dee wanted to do to preserve the BLACK heritage, then the true culture wouldn't be shown. On the other hand, if the quilt was put to every day use, like Maggie would do with the quilt, then the African heritage would be shown and stored alive because it was being put to use. Mama wants to provide Maggie the quilts because of this. Mama knows Maggie will protect the quilts and put those to everyday use to remember her ancestors and their young families' background and culture.

Throughout the storyplot the quilt not only shows symbolism and value but also helps in contrasting each figure. Based on the article by Susan Farrell, Dee sometimes appears throughout the storyline as "shallow, condescending, and manipulative, as well as, extremely concerned with style, fashion, and appearance, and so as lacking a true understanding of her heritage" (Farrell, 179). Mama remembers Dee as a fearless gal who, unlike herself, "would always look anyone in the sight. Hesitation was not part of her dynamics" (Farrell, 181). Dee sometimes appears throughout the story as very different then Mama and Maggie because she is very selfish and demanding (Farrell, 181). Maggie, on the other hands, was the complete opposite of her sister. Maggie, throughout the storyplot, was viewed as the tranquil and timid child without characteristics that related to her sister. In Farrell's article, she claims that "most viewers see Mama and Maggie as developing a "true" sense of heritage as opposed to Dee's bogus or shallow understanding of days gone by" (Farrell, 183). Mama and Maggie are seen throughout the storyplot as attempting to cherish their heritage by keeping the quilts to work with, as well as, to remember family members. Dee, on the other hands, recognizes the quilts as something that needs to be maintained in reserve and also to hang on the wall membrane as a unique piece of artwork. Maggie's moderation in the story contrasts with Dee's courage (Farrell, 183). When Dee says that Maggie would spoil the quilts by putting them to every day use, which clinging the quilts would be the only way to preserve them, Maggie, "like somebody used never to winning anything, or having anything reserved on her behalf, " meekly replies: "She can keep these things, Mama, I can 'member Grandma Dee minus the quilts"(Farrell, 183-184). Once this occurs, Mama operates in another type of manner than she's before. She views Maggie located with her hands covered in her skirt and says: "WHENEVER I viewed her like that something strike me in the top of my mind and ran down to the feet of my legs. Just like when I'm in church and the spirit of God details me and I get happy and shout" (Farrell, 184). This powerful feeling triggers Mama to do something she "never really had done before"; she "snatched the quilts out of Dee's hands and dumped them into Maggie's lap"(Farrell, 184). This field in the story is really the only part where Mama serves in a different way than before. Instead of acting like the individual Maggie, Mama starts to act more like Dee, with her refusal to back off and her desire to stand up for herself (Farrell, 184). The quilt in the storyplot acts as a way to contrast the personas and show their different personalities.

Throughout the storyplot, the quilts symbolize and show the worthiness of the African American culture, as well as, operating in a way to show the variations between the key people in "Everyday Use". The quilts play a major role in "Everyday Use" and are mentioned throughout the complete tale. The quilts impact on each persona throughout the storyline, and they assist in contrasting each personality and displaying symbolism of the BLACK culture. The mentioning of the quilts screen the value of the BLACK heritage and the true value it is wearing Mama, Maggie, and Dee. Dee is shown desiring the quilts to just hang on the wall structure and show their unique culture from afar. In most cases, the quilt is shown as a symbol of the African American heritage and importance of remembering family members. The remembrance of Mama's ancestors may also be preserved forever by using the quilt in everyday routine. The prices of the quilts are shown as a way to remember the loved ones who helped in the making of them and also of Mama's ancestors. The quilts portray the initial cultural connection between Mama's ancestors and her history. The quilt binds Mama's ancestors and the value of her history mutually and shows the impact the quilt is wearing her, Maggie and Dee. The quilt brings about the diverse personalities of Mama, Maggie and Dee throughout the storyplot and the several views they have got on their heritage, as well as, the activities they each take. Together with the utilization of the quilts, the distinction between each identity is shown, as well as, the unique ethnic symbolism throughout the whole story.

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