The amounts of nature that encircle us, the type that created our beings has produced an incredible number of questions. Religion brought answers to these questions. Inside the evolution of the time to the present time Christianity became the most dominant and influential of all religions. Actually the faith was integrated into the storylines of Beowulf along with the Hobbit. The two works are very interesting bits as the past was actually an oral epic poem recited by the Anglo-Saxons and the second option is a fantasy novel that was founded off of Anglo-Saxon books. Beowulf developed from an epic poem to a written work, probably recorded by way of a medieval scholar. F. A. Blackburn stated that "the poem was made up by a Christian after experiencing the testimonies or used old lays as his material, or that it was constructed by the heathen and was saved by a Religious which gave every one of the allusions found within it" (1). Assuming Blackburn is credible and due to the fact in the time of this anonymous scribe only the clergy and higher class had the capacity to learn and write, you can bet a lot of money that the scholar was Catholic, or at least Christian. Due to this there is a big probability that the task was distorted to some extent. The poem however absolutely details the heroic exploits of the famous Beowulf as he fought for others and put his life in jeopardy to safeguard others in short. The Hobbit, developed by English and devout Religious copy writer J. R. R. Tolkien, is a lot not available to so much ambiguity in roots. The novel provides details of a hobbit, Bilbo Baggins, who found his hidden potential and broke the "fourth wall membrane" to become much stronger specific, while retaining his peaceful tendencies. During both works Christianity occurs both in symbolism and in reference point and has a pivotal role within both pieces of literature.
Greed and corruption are among the best sins in line with the Christian religion. It is interesting to notice that both play a huge role in Beowulf along with the Hobbit. The first main villain in Beowulf, Grendel, is a descendent of Cain, and takes on an important role in the poem. Adam and Eve in Jewish, Christian, Islamic texts were the first two humans. They bore two sons, Cain and Abel. Whenever both made sacrifices to God Abel would be praised, not Cain. He grew jealous and killed his brother, thus banished and required to walk exclusively until he died. Grendel bore the Tag of Cain making him as a lot of an outcast as his ancestor was. In Beowulf Grendel was described as, "conceived by a pair of mosters of Cain, murderous creatures banished by God, punished forever for the offense of Abel's fatality" (6 to 7, 105 to 108). Grendel developed a hatred for humanity for this reason and it is implied that he has existed within the context of the Beowulf tale for many years which is isolated from modern culture.
Gollum plays an identical role to Grendel inside the Hobbit. Through the novel Gollum is not considered a major personality however he performs a large role in the Lord of the Rings trilogy but displays more of greed than Grendel does.
"Grendel and Gollum both have better than average physical power, as publisher David Day records. Day says, 'just as some unidentified power provided Grendel enormous physical strength and long life, so the wicked ability of the Band lengthened Gollum's unpleasant life for centuries and seemingly increased the energy of his wraith-like hands' (Day 142). Despite the fact that Frodo's goal is to eliminate the Diamond ring and overthrow Sauron, it is Gollum that is his nemesis, in the same way Grendel is Beowulf's" ("Tolkin and Beowulf").
Grendel and Gollum appear to are affected and are incredibly distant from society. Gollum is suspected to get once been like everyone else but the band acquired the best of him and made him basically go crazy or at least become a very bizarre and relatively demented individual. Even though Grendel's and Gollum's thought operations are very much different they are the same persona except in various context and works.
The dragon can be probably be called a manifestation of greed within literature. The Book of Revelation in the Bible places emphasis on the dragon by saying, "And another portent made an appearance in heaven; behold, a great red dragon, with seven minds and ten horns, and seven diadems upon his heads" (Modified Standard Version, Revelation 12:3). Relating to Joseph Mandala within an online article the dragon is thought to be with all of those other "monsters" as "descendants of Cain and outcasts from the folks of God. " In this framework there are similarities in both Hobbit and Beowulf between your two dragons within the story, as observed by Mandala in the same online article:
"A thief descending through solution passages disturbs the dragon from his slumber by stealing a portion of the dragon's silver (which is another common thread), much as Bilbo awakens Smaug by stealing the goblet. In both circumstances, a hero apart from the thief damages the dragon, repairing serenity and security to the land. "
For instance, the third foe in Beowulf, the dragon, was extremely careful at tracking his riches. "The beast went back to its treasure, planning for a bloody revenge, and found what was missing, observed what thieving hands acquired stolen" (Beowulf and Related Readings 90). When one bit of treasure was stolen with a slave who was seeking to please his master, the dragon grew upset and left a path of complete of utter damage as an work of vendetta.
The dragon Smaug was the same as the dragon in Beowulf overall as when Bilbo stole a single bit of his riches, he grew furious and demolished a close by town. As Tolkien termed Smaug's anger over dropping one small item of treasure in the Hobbit, "His trend passes description-the sort of rage that is merely seen when abundant folk that contain more than they can enjoy instantly lose something they have long possessed but have never used before or sought" (215). Really the only difference is the fact Smaug post-mortum left a remarkably strong tag on the dwarves, making them greedy and happy to kill anyone to protect it and in the Christian sense, commit great sin.
Greed played a larger role when Bilbo and the dwarves where hoping to pass through a sea of trees and shrubs that was called a single forest. Beoron and Gandalf warned the staff not to deviate from the special avenue that was set up, nonetheless they succumbed to temptation to do so and problems arose as the dwarves almost acquired ingested by spiders and then were imprisoned by the wood-eleves on the assumption that they were spying. This alone does not imply a lot however the dwarves became enthusiastic about greed, as explained before when Smaug was wiped out, due to obsession with treasure towards the finish of the book and ending with the downfall of the dwarves' head, Thorin Oakenshield, only at death realizing the mistake of his ways. The monsters came across throughout the book, the goblins, spiders, Smaug and the Wargs, embody only the poorest of features without good features whatsoever on the other side. When the Challenge of Five Armies occurred the goblins and the Wargs fought the elves, humans and the dwarves, essentially a fight between good and wicked or relatively strong beliefs versus what appeared to be pure bad. This within itself creates a feeling of Christian values versus sin-filled beliefs and completes the role of greed as well within The Hobbit.
Throughout the novel, Bilbo will not give up his ethics in any occasion unlike Smaug, the goblins, the Wargs and the dwarves. He remains true to his ideals, included in this, not being inclined to wipe out and hoping to preserve tranquility before the elves and humans were going to battle the dwarves. Even though times looked bleak as at these time, he did not sacrifice his ethics and thus displayed the Religious beliefs of not eliminating and compassion. Beowulf is much more heroic than Bilbo but he nevertheless remains just like true to his values. He does eliminate more, but he eliminates creatures of evil rather than innocent people. As shown in Beowulf numerous times, he offers compliment to God quite often. While dying he even suggests, "For this, this silver, these jewels, I say thanks to our Father in Heaven, Ruler of Globe for all this, that His sophistication has given me, allowed me to bring to my people while breathing still arrived to my mouth" (Beowulf and Related Readings 108). Both embody the particular Christian religion thinks to be good and shows the Beowulf and Bilbo Baggins can be called ideal Christian heroes.
Christianity plays a sizable role in both Beowulf as well as the Hobbit. This has been evidenced by the need order for paragraphs.