The Radical Feminism INSIDE THE Handmaids Tale British Literature Essay

Imagine getting up to the Chief executive and Congress being gunned down and america run by radical "Christian fundamentalist" (Beauchamp). In Margaret Atwood's The Handmaid's Tale, this terrible situation is not a dream, but a reality. Atwood admitted within an interview with Mervyn Rothstien of NY Times, "I postponed writing it for about three years when i got the theory because I believed it was too crazy. " The dystopian society of the Republic of Gilead, after the USA, is an extremely chilling thought but boosts questions on the treating ladies in today's modern culture. The Handmaids Tale is a futuristic science fiction novel informed by way of a Handmaid, a woman who sole goal is to conceive children, called Ofglen. The Canadian writer is known for the tips of feminism in her books but The Handmaid's Story strays away from moderate feminism to radical feminism. Feminism can be an ideology that favors women's equality to men and it has been an issue for centuries. In america, women did not get the right to vote before 1920's and women were also not accepted into the workforce until across the 1960's (Loveday). Atwood's The Handmaid's Tale depicts feminism in an antifeminist environment through, perspective, limitations on women, and male power.

Because of the increasing infertility rates, the Republic decided to enforce the utilization of Handmaids. The idea of the Handmaids came from the Bible, "Now Sarai, Abraham's partner, bore him no children: and she got a handmaid, an Egyptian lady name Hagar" (The Hebrew-Greek Bible, Genesis 16:1). Abraham's wife, Sarai cannot carry children, so Hagar was appointed to bear children in Sarai's place. Atwood was brilliant using Ofglen, a Handmaid, as the narrator on the Handmaid's Story because she acquired no to her body. Ofglen watched documentary of the liberal feminist group possessing a sign that read, "Liberty to choose. Every baby a sought baby. Recapture our anatomies" (Atwood 120). The Handmaids purpose opposed the views of the liberal feminist. The Handmaids possessed no freedom to their bodies. Ofglen shows that she's no right to her body in Gilead by her thoughts of days gone by, "I use to think about my body as an instrument of pleasure, a means of transportation, or an put into practice for the achievement of my will" (Atwood 73). Ofglen's memory were a feeling of longing and she even indicated her desire to have the past to return, "I want everything back, just how it was" (Atwood 122). Ofglen's wishes of days gone by show that she supports liberty of women and because Atwood purposely published The Handmaid's Story in this point of view, one could infer she was also for women's protection under the law.

Yet, if the idea of view could have been that of a Better half, or an Aunt, the reader would have seen views in favor of the Republic of Gilead's activities. Though Wives did not have the privileges like the men, they still got many benefits. Wives could visit other Wives, focus on their backyards and knit when they thrilled. Wives also still performed to something most women didn't have, their hubby. Serena Joy, Ofglen's Commander's partner, was infinitely happy that she was wedded to her man, "'It's one of the items we fought forshe was looking down at her knuckled, precious stone studded hands" (Atwood 16). Wives had the most freedoms of all the women in Gilead, thus if Atwood had written The Handmaid's Tale from a Wife's viewpoint, the Better half would much more likely be more accepting of their environment.

The Aunt's tasks in Gilead were to push the Handmaid's into thinking that the "days of the past" (Atwood 121) were bad and the " new world " of Gilead was offering more respect toward women. During Ofglen's amount of time in the Red Center (education centre for Handmaid's) a documentary was shown to the Handmaid's of "Women kneeling, sucking penises or guns, women tied up or chained or with dog collars around their necks. . . women being raped, beaten up, or wiped out" (Atwood 118). The documents were used to persuade the Handmaids that the Republic of Gilead was better than days gone by. Aunt Lydia said after having a documentary, "Consider the alternatives You see what things used to be like?" (Atwood 118). The Aunts were already for the trend and changes of women's privileges in Gilead, they were for antifeminist prices. Therefore if the point of view were of this an Aunt, the reader could have seen actions and thoughts and only women having no privileges. Yet no matter the point of view, every woman had restrictions.

Handmaids acquired more constraints than every other group of ladies in The Handmaid's Tale. Speaking publicly was limited among Handmaids. When reaching another Handmaid, Ofglen responded robotically, "'Blessed be the fruits. ' she said to me, the accepted greeting among us. 'May god, the father open', I answer, the accepted response. " (Atwood 19). And the ones who have been Handmaid's could not even use their birth names, 'Ofglen' and 'Ofwarren' were used by these women after their admittance into a household of a particular commander (Atwood 306). Not having jobs or using property was a restriction on every girl in Gilead. Ofglen recalls your day when she could no more work, "'I have to enable you to go', [the director] said. 'It's the legislation'" (Atwood 176). Reading and writing were firmly forbidden among women also. Inside the novel, Ofglen emerged in touch with a cushion that read: FAITH. Simply by reading those letters, fear increased in Ofglen, "If I were to be trapped reading it, would it not count up?" (Atwood 57). Books and magazines were not even allowed in Gilead. During a stop by at the Commander's room, he offered Ofglen a newspaper. Though Ofglen ached for the publication she replied, "It is not permitted" (Atwood 157). And nothing at all in Gilead was purposefully labeled by writing but depicted by a picture. Like lots of the limitations "the ban of reading and writing inside the Handmaid's Tale is one of the actions to avoid the 'privilege' of objectivity from getting into the hands of women" (Klarer). Men assumed these were superior and deserved the privileges that ladies were constrained. The male's ego is what lead women to lose their freedom.

Men's electric power reigns throughout The Handmaid's Tale. The benefits of an extremely developed text-processing culture give the men of Gilead an edge over women (Klarer). Because women could only view signs or symptoms and not word is a mean of documenting the men's possession and vitality (Klarer). Yet the man did not have to carry a particular position in society to have electricity over the women. During an exam to the doctor, Ofglen rejected the doctor's offer of making love and bothered of the consequences, "He could fake the test, article me for tumorhave me sent off to the colonies, with the Unwomenbut the knowledge of his electric power hangs nevertheless in the air"(Atwood 61). Antifeminist believe all men are superior and women should be slaves of men, which is the reason Atwood made the dominance a major role. The Wives are enslaved to their hubby and the Handmaid's are enslaved to their Commander's. But no women in Gilead can evade a particular enslavement, which is the federal government, ran solely by men.

Margaret Atwood uses viewpoint, limitations and men's capacity to show favour toward feminist principles. Through the use of Ofglen as the narrator, Atwood was able to present a women not being in charge of her own body. The limitations of every female in Gilead signify the flexibility each woman doesn't have. Finally, the men's vitality shows the hierarchy of men over women. The Handmaid's Story questions the treating ladies in any era in hopes that girls will be cared for evenly to men which is up to the audience to answer.

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