History of the Inca Religion

Perhaps one of the very most fascinating and awe inspiring religions in human history is that of the Inca's. Countless folks have been captivated by this faith over many decades. Many catalogs have been written and videos made to capture the essence of this faith. After reading relating to this paper, it'll be clear how outstanding these people and their faith was.

To first understand the religious beliefs of the Inca's, you must first know the annals of the people. The Incan civilization comes from a tribe in the Cuzco part of Peru. The Incas were one of the biggest, richest and most powerful empires before pre-Columbian America as their place covered a massive area at its optimum. The Inca Empire crossed many boundaries as it conquered many countries and areas through a variety of means: from conquest to peaceful assimilation. This business lead to the Inca Empire increasing a large part of South America. By its elevation in the 1520s, the Inca Empire stretched 3, 500 a long way from present day Argentina, Bolivia, Chile, Columbia, Ecuador to the area in which the Incas originated, Peru. It was the major empire on earth at the time. After every area had been conquered, the Incas would take control of the region by imposing their language and organizational skills on people. This might be accompanied by building advancements to the region such as creating roads for the visitors to travel on, irrigation canals, stone buildings and fortresses. The Incas acquired astonishing and technologically advanced masonry techniques for their time. The estimated populace of the Inca Empire at its maximum was around twenty million people who have the official vocabulary being Quechua.

To control such a huge area, the Incas built roads, including both mountainous and seaside routes. The Inca Empire was ruled with efficiency in part because of a superb highway system that included intermittently paved highways up to 24 legs extensive, tunnels, bridges, and stepped pathways slice into living rock. The principal highland street atop the spinal column of the Andes, ran 3, 450 mls from the Colombia-Ecuador boundary to central Chile. Lateral highways connected it to the seaside highway. Ironically, the very roadways that made it possible for the Inca to regulate their great empire, speedily moving an army to quell a rebellion, were also the avenue of the empire's downfall, offering the Spanish conquistadors under Pizarro direct access to the heart of the kingdom. One existing part of the highway between Cusco and the palace of Machu Picchu is named the Inca Trail. The quantity of control exercised by Cusco over all of those other empire assorted from location to place. Tribute paid to the Inca rulers came from farmers of cotton, potatoes, and maize, herders of alpacas and llamas, and build specialists who made polychrome pottery, brewed beer from maize, wove fine wool tapestries, and made wooden, stone, and yellow metal, gold and copper things. "Inca towns were as large as those of Europe, but more orderly and by all accounts much cleaner plus more pleasant places where to reside" (McEwan, 56).

The Inca were planned along a complex hierarchical and hereditary lineage system called the Ayllu system. Ayllus ranged in size from a couple of hundred to tens of thousands of people, and they governed access to specific things like land, political roles, marriage, and ritual ceremonies. Among other important obligations, Ayllus got maintenance and ceremonial roles relating to the preservation and treatment of honored mummies of the ancestors of these areas. In Inca communal composition, the ruler Sapa Inca, and his wives, the Coyas, had supreme control over the empire. The High Priest and the Military Commander in Key were next. Then came the Four Apus, the local army commanders. Next, were temple priests, architects, administrators and army generals. After them, were artisans, musicians, army captains and the quipucamayoc, the Incan accountants. At the bottom were sorcerers, farmers, herding families and conscripts.

The only written records about the Inca that we can read today are documents from the Spanish conquistadors of Francisco Pizarro. Details were placed by the Inca in the form of knotted strings called quipu. The Spanish reported that historical records, particularly the deeds of the rulers, were sung, chanted, and colored on solid wood tablets as well.

In the Inca Empirec several polytheistic religions were employed by its different people. Most religions had common traits such as the existence of an Pachamama and Viracocha. The Incas handled religion to provide the empire cohesion insurance agencies conquered peoples add the Inca deities with their pantheon. Inca deities occupied the three realms: Hanan Pacha, the celestial world in the sky, Uku Pacha, the internal earth, and Cay Pacha, the outside globe where humans live. The most important deities of Hanan Pacha were Inti, sunlight god, and Mama Quilla, the moon goddess. Inti Raymi was the event of the sun god, the most significant and most important Inca celebration. The lightning deity also resided in Hanan Pacha. Uku Pacha was the domain of Pachamama, the Earth mother, who is universal to Andean mythologies. Kanopa was the God of Pregnancy. Con-Tici Viracocha Pachayachachic, The first god, originator of the three realms and their inhabitants, was also the father of Inti.

Many old Andean individuals traced their origins to ancestral deities. Multiple Ayllus could talk about similar ancestral origins. The Inca claimed descent from sunlight and the Moon, their Father and Mother. Many Ayllus said descent from early on proto-humans that emerged from local sites in characteristics, called Pacarinas. The initial ancestors of the Inca were known as Ayar, the to begin that was Manco Capac or Ayar Manco. Inca mythology instructs of his trips, where he and the Ayar molded and designated the land and released the cultivation of maize.

A dominant theme in Inca mythology is the duality of the Cosmos. The realms were separated into the top and lower realms, the Hanan Pacha and the Ukhu Pacha and Hurin Pacha. Hanan Pacha, the upper world, contains the deities of the sun, moon, stars, rainbow, and lightning. Ukhu Pacha and Hurin Pacha were the realms of Pachamama, the planet earth mother, and the ancestors and heroes of the Inca or other Ayllus. Kay Pacha, the realm of the external earth where humans resided, was viewed as an intermediary world between Hanan Pacha and Ukhu Pacha. The realms were symbolized by the condor (top world), puma (outer earth) and snake (interior globe).

Huacas were widespread surrounding the Inca Empire. Huacas were deific entities that resided in natural things such as mountains, boulders, streams, battle areas, other reaching places, and any kind of place that was connected with past Incan rulers. Huacas could also be inanimate items such as pottery which were thought to be vessels having deities. Spiritual market leaders in a community would use prayer and offerings to communicate with a Huaca for advice or assistance. Individual sacrifice was a part of Incan rituals. Priests presided over sacrifices, an essential part of several rituals and ceremonies. The majority of the sacrifices involved family pets, such as llamas or guinea pigs. However, in times of disaster or at very sacred ceremonies, a female or a kid might be sacrificed to the gods. These folks would get Chicha, a thick beer made from fermented corn to drink in fantastic goblets while the priest sang tunes with their virtue before these were strangled. The physiques of the sacrificed were then buried in a cocoon of fine textiles and surrounded by gold and silver statues, hand bags of corn and other offerings. The traditional Inca chose children as young as 6, but also as old as 15, "fattened them up" for each year and sent them on the sacrifice pilgrimage ("Inca Individuals Sacrifices"). The Incan people thought it was an honor to perish for an offering. The Incas also used divination. They used it to inform people in metropolis of social situations, predict battle results, and ask for intervention.

The Inca were a deeply religious people. They feared that bad would come at any time. Sorcerors kept positions in modern culture as protectors from the spirits. They also assumed in reincarnation, keeping their nail clippings, wild hair cuttings and teeth in the event the returning soul needed them. The spiritual and societal middle of Inca life was contained in the midsection of the sprawling fortress known as Sacsahuaman. Here was located Cuzco, 'The Naval of the World' the home of the Inca Lord and site of the sacred Temple of sunlight. At such a location the immense prosperity of the Inca was clear with silver and gold designing every edifice. The secret of Inca riches was the Mita. This is a labor program enforced after every Inca by the Inca ruler. Because it only had taken about 65 times each year for a family to farm for its own needs, all of those other time was specialized in focusing on Temple-owned fields, building bridges, roads, temples, and terraces, or extracting gold and silver from the mines. The task was controlled through chiefs of thousands, hundreds and tens.

Ancestor worship was a central part of Incan theology. The souls of the useless played a protecting role in the lives of these descendants. The systems of ancestors were mummified and entombed. Often these were buried with the most prized possessions, women, servants, weapons, and ornaments in addition to an abundance of food and Chicha. Some groups of Incas positioned the deceased on a huge carved rock where these were mourned before burial. In a few areas, the inactive were sewn into fresh llama-hide and retained at their family's home. Descendants of the deceased would regularly visit the tombs of themselves in order to bring them food and valuable goods. Mummies of dead rulers were the holiest Huacas in the empire. These were treated as though these were still alive: continuing to own the house that they had when alive, eating with their descendants and each other, and enjoying important ceremonies. These were also considered to be oracles and were therefore consulted frequently.

This information outlined in this paper is just but a preference of the wealthy history of the people and their religion. After scanning this, it is clear why they are really such a remarkable people and why they are studied for so many years

Works Cited/Bibliography

Cobo, Bernabe, and Roland Hamilton. Inca Faith and Traditions. Austin: U of Texas, 1990. Print out.

Conrad, Geoffrey W. , and Arthur Andrew. Demarest. Religious beliefs and Empire: The Dynamics of Aztec and Inca Expansionism. Cambridge: Cambridge UP, 1984. Print.

McEwan, Gordon Francis. The Incas: New Perspectives. Santa Barbara, CA: ABC-CLIO, 2006. Print.

Anitei, Stefan. "Inca People Sacrifices. " Softpedia. N. p. , 20 Feb. 2008. Web. 28 Oct. 2014.

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