Study OVER THE Oriental Institution Of Economic Thought Record Essay

The oriental university of economic thought basically deals with the study of the origin of economical thought from various ancient societies like the Hindu, Hebrew, Indian, Roman, Greek, and Islamic societies. It has been observed that the primary area looked into by the Hebrews and Hindus was based on agricultural economics and all this information was drawn from the writing of the pious law givers who were present at that time. These ancient writings consisted of ideas on various economic aspects such as: division of labour, cottage market sectors, forest and mines, trade and trading routines, concept of prosperity, transport, bank and lending options, etc. A number of the writers who also played a job in the development of this economic thought include Roman writers such as Cicero, Pliny Gato, Varro and Columella.

During this era, and before industrial revolution, economics had not been a separate self-discipline but part of beliefs. Its progression into a definite discipline of analysis in the communal sciences can be attributed greatly to these early on writers. Roman legislations also developed the 'agreement' knowing that planning and commitments over time are essential for efficient creation and trade. This large body of laws was unified as the 'Corpus Juris Civilis' in the 530s Advertising by Justinian, who was Emperor of the Eastern Roman Empire. In Old India, Chulavamsa details that Parakramabahu of Sri Lanka experienced debased the money of Old Sri Lanka in order to create money to support this large scale infrastructure projects. Parakramabahu also pioneered free trade during his reign. Lots of the topics discussed of these ancient times are still common in modern economics, including conversations on the management of a solid and efficient market and the ethics of economics. These early thoughts also centered on issues of welfare, for instance, redistribution of prosperity during a famine.


Ancient economic thought is very much wide and its study offers a wide-ranging basis for comparability of the historical approach to economical issues as compared to issues arising in the modern world economies. The large numbers of historical thinkers who contributed to this thought differed in beliefs and procedures. Also, home elevators some of these ancient cultural-economic practices is very scanty and therefore makes this enquiry in to the oriental university of monetary thought necessary to be able to be capable of geting a better understanding of the underlying financial issues of both recent and present.


With the evolution of economics, many writers have come up with different theories about different areas in the subject. So as to be able to critically determine these different ideas and understand the unity which links us with the ancient times, knowledge on the origin of the early stages of economic thought is essential for you to have the ability to take a up to date and impartial stand on contentious economical issues arising today and therefore the need for this study.


To understand the rules and principles of the oriental institution of financial thought.

To know the main element contributors of early monetary thought.

To evaluate and criticize the way the ancient societies carried out their monetary activities.

To find out the major contributions of the oriental approach to the body of knowledge that is present today.

To get a clearer knowledge of the position of economics as a distinct member of a group of social sciences.

Ancient near East

Economic organizations in the initial civilizations of the Fertile Crescent were powered by the necessity to efficiently grow crops in the river basins. The Euphrates and Nile Valleys were homes to earliest examples of codified measurements written in basic 60 and Egyptian fractions. Keepers of royal granaries and absentee Egyptian land owners reported in the Heganakht Papyri. Historians of the period note that the major tool of accounting for agrarian societies, the sales used to evaluate grain inventory, reflected dual spiritual and honest symbolic interpretation. The Erlenmeyer tablets give a picture of Sumerian creation in the Euphrates valley around 2, 200 - 2, 100 B. C. , and shows a knowledge of the partnership between grain and labour inputs (valued in "female labour days") and outputs and an emphasis on efficiency. Egyptians measured work output in man-days. The development of sophisticated economic supervision sustained in the Euphrates and Nile Valleys during the Babylonian Empire and Egyptian Empires when trading products pass on through the Near East within financial systems.

Egyptian fraction and bottom part 60 monetary devices were extended in use and variety to Greek, early on Islamic culture, and middle ages cultures. By 1202 A. D, Leonardo Pisa Fibonacci use of zero and Vedic-Islamic numerals motivated Europeans to apply zero as an exponent, birthing modern decimals 350 years later. The town areas of Sumer developed a trade market market based at first on the item money of the shekel which was a certain weight way of measuring barley, as the Babylonians and their city condition neighbours later developed the earliest system of economics using a metric of varied commodities, that was set in a legal code. The first law codes from Sumer could be looked at the first (written) monetary formula, and got many characteristics still used in today's price system today, such as codified levels of money for business offers (interest rates), fines in money for wrong doing, inheritance guidelines, laws concerning how private property is usually to be taxed or divided, etc.

Ancient Greco-Roman world

Some prominent classical scholars assert that relevant economic thought was predicated on metaphysical principles which are incommensurate with modern-day dominant economic theories such as neo-classical economics. However, several ancient Greek and Roman thinkers made various economic observations especially Aristotle and Xenophon. A great many other Greek writings show understanding of sophisticated economic ideas. For instance, a form of Gresham's laws is offered in Aristophanes' Frogs, and beyond Plato's software of sophisticated mathematical advances affected by the Pythagoreans in his understanding of flat money in his Laws: (742 a-b) and in the pseudo-Platonic dialogue, Eryxlas.

Bryson of Heraclea was a neo-platonic who's cited as having heavily influenced early Muslim economic scholarship. The impact of Babylonian and Persian thought on Greek administrative economics is present in the task of Greek historian Xenophon. Discussions of economic key points are especially within his Oeconomicus, his biography of Cyrus the Great, Cyropaedia, Hiero and Ways and Means. Hiero is a minor work which include discussion of leaders stimulating private development and technology through various means including public recognition and awarding of prizes. Ways and Means is a short treatise on financial development, and showed a knowledge of the importance of taking benefit of economies of range and advocated laws and regulations promoting foreign merchants. The Oeconomicus disk uses the administration of agricultural land. In the work, subjective personal value of goods is analyzed and weighed against exchange value; Xenophon offers a good example of a horse which may be of no use to a person who does not learn how to handle it, but nonetheless has exchange value. In Cyropaedia, Xenophon reveals what in hindsight is seen as the building blocks for a theory of reasonable exchange on the market which will bring about the examination of better fit or suitability to either party who wants to get the same item. Xenophon discusses the idea of section of labour, referencing specific cooks and personnel in a footwear making shop. Marx features to Cyropaedia the theory that the section of labour correlates to the size of market.

Roman regulation developed the deal spotting that planning and commitments as time passes are necessary for efficient development and trade.

Ancient India

Chulavamsa details that Parakramabahu I of Sri Lanka possessed debased the currency of Old Sri Lanka to be able to create monies to aid his large range infrastructure tasks. Parakramabahu I also pioneered free trade during his reign, a warfare was fought with Burma to guard free trade.

Chanakya (c. 350 BC - 275 BC) considered monetary issues. He was a professor of Political Research at the Takshashila University or college of Ancient India, and later the Prime Minister of the Mauryan Emperor, Chandragupta Maurya. He had written the Arthashastra ("science of materials gain"). Many of the topics discussed in the Arthashastra are still prevalent in modern economics, including its discussions in the management of an efficient and solid current economic climate. Chanakya also targets issues of welfare, for instance, redistribution of wealth during a famine and the collective ethics that hold a society collectively.

The Arthashastra argues for an autocracy controlling an efficient or solid current economic climate. The qualities referred to are in place that of a control economy. It talks about the ethics of economics and the responsibilities and obligations of an king. Chanakya writes on the economic duties of a king

The king will be ever mixed up in management of the market.

The reason behind wealth is economic activity and insufficient it brings material distress.

In the absence of fruitful economical activity, both current success and future growth will be damaged.

A king can achieve the desired aims and great quantity of riches by commencing productive economic activity.

Ancient China

Ideal and effective monetary policy was long kind for in ancient China, one of the biggest early on reformers being the Emperor Qin Shi Huang (r. 221 BC - 210 BC), who standardized coin money throughout the old warring says once he unified them under a solid central bureaucracy (which the Zhou dynasty got always lacked). However, one of the biggest reformists in China resided during the middle ages Songs dynasty (960 - 1279 Advertising), that being Chancellor Wang Anshi (1021 - 1086 AD). Wang Anshi's political faction of the brand new Insurance policies Group enacted a series of reforms that devoted to military reform, bureaucratic reform and economical reform. The economical reforms included low cost loans for farmers who he considered the backbone of the Chinese language economy in conditions of production of goods and the best way to obtain the land taxes. Exchanging the corvee labour service with a tax instead, he enacted administration monopolies on important market sectors producing tea, salt, and wine, advantages of local militia to help ease the budget spending on the official standing army of 1 million soldiers and the establishment of a Finance Planning Payment staffed basically by politics loyalists so that his reforms could pass quickly with less time for conservatives to oppose it in court.

Medieval Islamic World

To some extent, the first Muslims based their economic analyses on the Quran (such as the opposition of riba, interest) and from Sunnah, the sayings and doings of Muhammad.

Early Muslim thinkers, Al-Ghazali (1058 - 1111 A. D. ) categorised economics as one of the sciences linked with religion, along with metaphysics, ethics and mindset. Authors have noted, however, that connection has not caused early on Muslim economic considered to stay static.

Persian philosopher Nasir al-Din-al-Tusi (1201 - 1274) presents an early explanation of economics (what he telephone calls Hekmat-e-madani, the research of city life) in discourse three of his ethics: "the study of universal laws governing the general public interest welfare": in so far as they are aimed, through assistance, toward the optimal (i. e. efficiency).

Many scholars track the history of economic thought through the Muslim world, which was in a Golden Time from the 8th to 13th century and whose viewpoint continued the work of the Greek Hellenistic thinkers and came to impact Aquinas when Europe "rediscovered" Greek viewpoint through Arabic translation. A common theme among these scholars was the praise of monetary activity and even self-interested accumulation of wealth. The affect of previous Greek and Hellenistic thought on the Muslim world began basically when Abbasid Caliph al-Ma'mun, who sponsored the translation of Greek text messages into Arabic in the 9th century by Syrian Christians in Baghdad. But already by that time numerous Muslim scholars wrote on economic issues, and early on Muslim leaders experienced shown sophisticated makes an attempt to enforce fiscal and monetary funding, use of deficit financing, use of fees to encourage creation, use of credit tools for bank, including rudimentary personal savings and checking of accounts, and deal law.

The origins of capitalism and free markets can be followed back to Caliphate where in fact the first market overall economy and earliest form of vendor capitalism took root between your 8th and 12th ages, which some refer to as "Islamic capitalism". A strenuous monetary economy was made based on expanding levels of circulation of a stable high-value currency (the dinar) and the integration of monetary areas that were previously independent. Latest business techniques and forms of business organizations were created by economists, vendors and traders during this time. Such improvements included the earliest trading companies, bank cards, big businesses, contracts, charges of exchange, long distance, international trade, the first kinds of partnerships and the initial types of credit, debt, income, damage, capital (al-mal), capital accumulation (nama-al-mal), circulating capital, capital costs, earnings, cheques, promissory notes, trusts, startup companies, savings accounts, transactional accounts, pawning, loaning, exchange rates, bankers, money changers, ledgers, debris, assignments, the two times accessibility bookkeeping system, and lawsuits.


After going right through the history of the oriental approach in the previous section, the following economic aspects turn out obviously as having been uncovered and applied by these early on thinkers

The Idea of Creation and Technology

Ancient leaders activated private development and technology through various means including general population acceptance and awarding of awards to successful inventors and manufacturers.

Economies of Scale

Ways and Means was a short treatise on monetary development written by Xenophon, which revealed a knowledge of the importance of taking benefit of economies of scale in creation activity and advocated for regulations promoting foreign stores.

Administration of Agricultural Land

Agriculture was considered the most dignified job. In traditional India, the state took a leading part in expanding agriculture and also demanded a fixed show of the gross produce.

Price system

The early laws rules from Sumer were the first (written) economical formula, and had many traits still in use in today's price system today, such as codified amounts of money for business discounts (interest levels), fines in money for wrong doing, inheritance rules, laws relating to how private property is usually to be taxed or divided, etc.

Grain and Labour Inputs Relationship

The Erlenmeyer tablets provided a picture of Sumerian production in the Euphrates valley around 2, 200 - 2, 100 B. C. , and proved an understanding of the partnership between grain and labour inputs (valued in "female labour days") and outputs and an emphasis on efficiency in creation.

Output of Work

The Egyptians assessed work outcome in man-days.

Monetary Units

The Egyptian small percentage and platform 60 monetary products were extended in use and variety to Greek, early Islamic culture, and middle ages ethnicities. By 1202 A. D, Leonardo Pisa Fibonacci use of zero and Vedic-Islamic numerals motivated Europeans to use zero as an exponent, birthing modern decimals 350 years later and hence the introduction of monetary systems.


Subjective personal value of goods was analyzed and compared with exchange value. Xenophon gave an example of a horse which might be useless to somebody who does not learn how to handle it, but still has exchange value.

Theory of Rational Exchange

Xenophon offered what in hindsight could be seen as the foundation of a theory of fair exchange in the market which will cause the research of better fit or suitability to either party who wants to purchase the same item.

Division of Labour

Xenophon discussed the idea of section of labour, with regards to particular cooks and staff in a boot making shop who specialised in various tasks.

Free Trade

Parakramabahu I pioneered free trade during his reign, this is apparent because a battle was fought with Burma to defend free trade in early India.


In India the market leaders insisted on ensuring that the population all together must be well taken care of. For example, Chanakya centered on issues of welfare, for case, redistribution of riches during a famine and the collective ethics that held a society jointly.

Standardized Coin Currency

Emperor Qin Shi Huang of Ancient China, standardized coin money throughout the old warring claims after he unified them under a strong central bureaucracy.

Low Cost Lending options For Farmers

In Ancient China Wang Anshi's politics faction of the New Regulations Group enacted a series of reforms that centered on military reform, bureaucratic reform and economical reform. The financial reforms included low cost loans for farmers whom he considered to be the backbone of the Chinese language economy in conditions of production of goods and the best source of the land tax.

Land Tax

This was a source of earnings for the Ancient Chinese federal from farmers, because during that period agriculture was the primary driver of the overall economy.

Fiscal and Monetary Financing

The Muslim market leaders enforced various coverage procedures including fiscal and economic funding, use of deficit financing, use of taxes to encourage creation and use of credit devices for bank.


The early Muslim leaders had shown sophisticated tries indlucing rudimentary cost savings and examining accounts, and contract law.

Monetary Economy

Between the 8th and 12th centuries, which some refer to as the period of "Islamic capitalism", a energetic monetary economy was made based on expanding levels of circulation of a stable high-value money (the dinar) and the integration of financial areas that were previously independent of each other.


The social corporation manifested by the historic civilizations should be critically looked at and applied to solve some socioeconomic problems still present today, especially in the growing nations.

The firm of federal and formulation of guidelines during the historical times leaves too much to be admired. Governments of the modern economies should pick some of these values.

The concept of politics being looked at separately from economics and insurance policy formulation should be implemented in today's modern economies for faster development and equality in the distribution of riches.

Welfare economics should be studied as very seriously as it was taken in ancient times. For example, during intervals of drought or famine, government authorities should not let particular communities of people are affected and instead they ought to spread the available resources to the whole population.


There's no question or question concerning whether ancient economic philosophies are still in considerable use today. The present day economy has advanced over centuries to be what it is today. The study of the history of financial thought allows the student to understand the contributions various authors have designed to development of economics as a willpower. Although ancient economic ideas were sometimes unclear, contradictory, or shown in a rudimentary manner, they form the foundation of economic research today. These ideas are still being utilized today by the world's greatest & most complicated and sophisticated economies.


Falgas, Matthew E. ; Zarkadoulia, A. Effie, (2006). "Arab Science in the Golden Get older (750-1258) now". The FASEB Journal 20(10): 1581-1586.

Hosseini, S. Hamid (2003). "Contributions of Medieval Muslim Scholars to the annals of Economic Thought and their Impact: A Refutation of the Schumpeterian Great Gap".

S. Lowry (2003). "Ancient Medieval Economics". In Biddle, Jeff E. ; Davis, Jon B. ; Samuels, Warren J. A Friend to the History of Economic Thought. Malden, MA: Blackwell pp. 11-27.

Schumpeter, Joseph (1954). "History of Economic Analysis". NY, Oxford College or university Press.

Also We Can Offer!

Other services that we offer

If you don’t see the necessary subject, paper type, or topic in our list of available services and examples, don’t worry! We have a number of other academic disciplines to suit the needs of anyone who visits this website looking for help.

How to ...

We made your life easier with putting together a big number of articles and guidelines on how to plan and write different types of assignments (Essay, Research Paper, Dissertation etc)