Content, structure, form, essence and phenomenon...

Content, structure, form

Each object is somehow decorated, structurally organized, informative. Content - This is what constitutes the essence of the object, the unity of all its constituent elements, its properties, internal processes, connections, contradictions and tendencies. strong> The content includes not only the elements that make up this or that object, but also the way of their connections, i.e. structure. At the same time, different structures can be formed from the same elements. For example, entries of different words - current and cat - consist of the same elements-letters, but words differ from each other in structure and designate different objects. By the way of connections of elements in this subject, we learn its structure, which gives relative stability and qualitative certainty to the object.

The form and content are the same - there is not and can not be a formless content and form devoid of content. Their unity is revealed in the fact that certain content is "clothed" in a certain form. The leading party, as a rule, is content - the form of the organization depends on what is being organized. The change usually begins with the content. In the course of the development of content, a period is inevitable when the old form ceases to correspond to the changed content and begins to hinder its further development. There is a conflict between form and content, which is resolved by breaking an obsolete form and creating a form corresponding to the new content.

The unity of form and content presupposes their relative independence and the active role of form in relation to content. The relative independence of the form is expressed, for example, in the fact that it can lag somewhat behind in development from content. The relative independence of form and content is also revealed in the fact that one and the same content can be enveloped in various forms.

Wisdom consists in not losing sight of the content side of the object, or its shape. The formalization method is essential in the development of modern logic, in mathematics and cybernetics. In modern science, the structural methods of research have received an exceptionally broad scope. This is understandable: without penetrating into the structure of the object, in the natural connection of its elements, it is impossible to disclose the essence, to discern the direction of its development. Form plays a very large role in the organization and development of content. This is important to keep in mind not only in theory, but also in practice, where skillful use of the active role of the form of labor organization, the production process, the arrangement of human forces can decide the course and outcome of the case. The wisdom of economic management lies in the ability to choose the right form of organization of the business at a given moment. The choice and development of flexible forms is one of the most important tasks in politics, diplomacy.

Categories of form and content, their harmonious unity, are of tremendous importance in the process of artistic creation, where it is impossible to create works of significant content without a free form. The more the form of a work of art corresponds to its idea, the more successful it is. And the great creations of art fascinate with their beauty because their form and content are in organic unity.

Entity and phenomenon

The development of knowledge is the continuous movement of thought from the surface, the visible, from what is to us, to an ever deeper, hidden - to the essence. The essence of things is something that lies beyond the immediate perceptions. The concept of essence is close, but not identical with the concepts of the general, the whole, the content, the inner. Entity - This is the main, the main, defining in the subject, these are the essential properties, links, contradictions and tendencies of the development of the object. The language formed the word entity from the real, and the real meaning of the essence is more easily expressed by the concept essential & quot ;, which means the important, the main, the determining, the necessary, the natural. Any law of the world around us expresses an essential connection between phenomena. The laws of science are the essence of the reflection of these essential links.

The phenomenon is an external discovery of the essence, the form of its manifestation. Unlike the essence that is hidden from the person's view, the phenomenon lies on the surface of things. But the phenomenon can not exist without what is in it, i.e. without its essence.

The essence somehow manifests itself. In fact, there is nothing that does not manifest. But the phenomenon is richer, more colorful than the essence, if only because it is individualized and occurs in a unique set of external conditions. In the phenomenon, the essential manifests itself together with the non-essential, the accidental in relation to the essence. But in a holistic phenomenon there are no accidents - it is a system (a work of art). The phenomenon can correspond to its essence or not correspond to it, the degree of both can be different. The essence is found in the mass of phenomena, and in a single significant phenomenon. In some phenomena, the essence appears complete and "transparent", while in others it is vice versa. The dialectical method of thinking makes it possible to distinguish the essential from the nonessential, which is, seeing the criterion for this difference in practice. At the same time, he points out that their objective difference is not absolute, but relative. For example, at one time an essential property of a chemical element was considered to be the atomic weight. Then it turned out that such a property is the charge of the atomic nucleus, but the atomic weight has not ceased to be an essential property. It is essential in the first approximation, being an essence of a lower order, and its explanation is received through a property of a higher order - the charge of the nucleus of the atom.

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