Archetypal Heroes In Les Miserables Mindset Essay

The reason for this study will be to offer psychotherapists dealing with teenagers an imaginal way of viewing the remedy process as enlightened by archetypal individuals in Les Miserables. The heart is the central concept in imaginal mindset whereby it expresses itself in images or archetypes and this is what psychotherapists engaged in depth psychology have to deal with. This images or archetypes inhabit in us and therefore we need to focus on these images in order to take proper care in our souls and by doing so we might find the answers that lay within us. These images may promote themselves in form of archetypes or what psychologists refer to as psychopomps. The spirit or the psyche is important for psychologists engaging in depth psychology. The spirit is very complex but it is as important as matter and brain as accepted by Jung. As psychotherapists, depth psychology which needs us away from our egos and humbles us takes on an important role in imaginal psychology. Imaginal therapy permits us as psychotherapists to embody the archetypes that inhabit our souls and discover answers through them whenever we explore our unconsciousness. We could humbled and our egos are taken away in order for us to understand that we are out to find answers for others other than our selves regardless of the wounds we may harbour. The imaginal methodology will therefore be helpful for those psychotherapists interacting with teenagers.

A psychopomp regarding to Greek mythology refers to helpful information tasked with guiding souls to the underworld (Franz, 1998). The underworld in this sense means the other world where in fact the soul goes after death. Psychology has borrowed greatly from Greek mythology but has given the word 'underworld' a completely different so this means. Underworld as put across by Jung refers to the entire world we move to through images or archetypes in our dreams or fantasies. Usually the underworld is circumstances of whatever we feel and that which leaves us sense like we have lost all sense of living for case whenever we are depressed. In ways we feel like our souls no more are present. The Greek use of the term underworld in their misconceptions is conveyed in a manner in which the soul may easily leave that world and keep coming back implying that the tales are not actually connected with loss of life even though this is exactly what it looks (Franz, 1998). This is the perception psychology has chosen to follow in choosing to view the underworld as a location to go and keep coming back as a renewed being. The term is used greatly in depth mindset specially when the psychologist is working with issues related to the spirit or the psyche. Mindset simply defines psychopomp as a soul guide.

The psychopomps in Les Miserables

In Victor Hugo's book, Les Miserables one character emerges as a dominant psychopomp and this is the Bishop of Digne, Myriel (Hugo, 1866). This character can be viewed as as Jean Valjeans's psychopomp because through his persistent faith that Jean can be good, enables Valjean to change his ways for the better. However depending on case these are confronted with, all individuals can become sources for psychologists in helping their patients package with the problems in their lives. Psychologists dealing with teenagers can make reference to this soul manuals in the novels to enable them in guiding the young men during cycles when they appear to possess lost all anticipation. The following personas could be useful as a research of psychopomps to assist the teenagers in to the underworld; Jean Valjean, M. Myriel, Fantine, Cosette, Marius and Javert (Hugo, 1866). Teenagers especially in the world today end up experiencing the underworld more than those prior to the post industrial period. Embodying masculinity is showing to be a challenge for many of these young men who most times feel out of touch with the male characters in their lives, most instances their fathers. However we cannot totally place the blame on the fathers since it could be they also lacked masculine characters to research to. Masculine here will not imply the physical aspect of the term only but also the embracement and popularity of the term. The result is that masculinity appears to have disappeared especially following the post war technology and this gives the modern male a fragility in what the traditional images of masculinity are (Corneau, 1991). The effect as identified by Corneau is the fact that males in their bid to become more masculine or what Corneau refers to as a second labor and birth of manhood, delve into fatherhood with the desires that in so doing they will fathers to themselves (Corneau, 1991).

Males find it difficult to establish and maintain their identity without the help of other guys. The reason why given because of this could be because males are created by a person whose body differs from theirs instead of the females (Corneau, 1991). Guys therefore have to learn how to be male to allow them to accept and adopt masculinity. This is when a fathers role is needed if a kid is to embrace being male. For any son to develop an optimistic sense of himself and what being male entails, the presence of a dad is required (Corneau, 1991). Failing to this the kid may conclude despising his body and in the long run despising all body varieties. In traditional societies initiation performed a role in initiating young men into manhood which gave aged men the chance to coach their sons what masculinity requires. Initiation also helped fortify the bond between daddy and kid. However, the modern population views initiations as rites that aren't only sexist and misogynistic but also handed by time (Frankel, 1998). Young men in their bid to try and bond with the fathers and become more masculine are out seeking initiation. However the result is not always good as much of these teenagers have abusive fathers or have been violated in some way making them resent the male form and masculinity at large. In one way or the other this teenagers are swept up in an underworld where they can be harbour resentment or are depressed. A psychologist faced with such a case should find a way in which they can enable the son emerge out of this world of self loathing, hatred for others or depression by embodying the spirit guides in the book Les Miserables and trying to find solutions to the issues of the patients.

How this heart tutorials can help psychologists dealing with young men

Psychotherapists can embody any of the heroes that are in Les Miserables and utilize them to each out to the teenagers they are coping with. Psychotherapists have to understand that the majority of these men come from very complicated backgrounds and are trying for help. Some of these men may be violent and in many cases psychotherapists have to embody Myriel and rather than turning the young men away, choose to give them a second chance and hear them out. As psychotherapists we might find that some of our patient's problems resemble our very own, this should not be the time to weep over the problems we experienced instead we have to learn from hose pipe experiences and try to help others. This is actually the identical to embodying Jean Valjean who exactly like Cosette, acquired experienced a bothersome life riddled with poverty but through the assistance of the Bishop he made something of himself. This might be any psychotherapist's life storyline whom after suffering through life has turned out working in an occupation aimed at assisting others. Trousers life improved after reaching the Bishop and he embarked on a mission to help others for case Fantine and Cosette. He adopted Cosette as you of his own and attempted to give her a better life. This is the persona psychotherapists should embody the most especially if their life is comparable to that of their patients lives.

Personal experience

As a mature in senior high school, I was allocated to learn Les Miserables and was deeply handled by the heroes in the novel. I discovered with Jean Valjean, the offender who acquired survived abusive treatment consequently of the negative patriarchal system that oppressed and cast him away that i think is embodied by the character Javert in Les Miserables. I used to be wounded as a result associated with an abusive father and I too was often treated as a unlawful in university and in my neighbourhood. My emotional state was chaos which I think is flawlessly symbolized in the character of Fantine (the wounded neglected anima of a man). My senior high school teacher, Mr. C (an embodiment of the priest in Les Miserables) was however very supportive of me and did not treat me as a reject. He was unconditional. Despite this I had been still lost and may not find my way out of my depressive disorder and the hatred I harboured toward others. This lingered on until I underwent a spiritual initiation by a female meditation professional, C H (an embodiment of Myriel the Bishop in Les Miserables). It was then that my heart opened up and I was able to change my ways and hook up and pay more focus on my thoughts which is what I think Cosette embodies for Jean Valjean. Throughout the novel, Marius and Cosette show up in love and get committed. This to me is the appearance of the interior marriage between your feminity and masculinity in a man.

With the adolescent males that I've worked with in therapy, each of these archetypal numbers is dominant in the therapy sessions as well as for healthy male development and individuation. All too often, working with these young men, I see how delicate their sense of male personality is and many times have observed remedy as an initiation into a healthy patriarchal awareness and male identification such as Jean Valjean from Les Miserables.

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