Grief, fatality and the psychology of dying

Different folks of different religions, contest, era and culture have different perceptions of loss of life and the way to go about the loss. The next research will try to make clear why people act the way they actually in their different manner. It identifies death and grief, why, when and how they appear.

It also explains about the misconceptions that individuals have about fatality and grief. It gives a more understanding of these phenomena and explores what people go through when they experience them. The newspaper also gives solutions how a person should cope with the situation once they have occurred to him.

Grief is the a reaction to loss; it is principally associated with a loss of something or you to definitely whom a person possessed formed a bond with. An individual can respond to grief emotionally, socially, actually or even through the way they respond. Grief is brought on by loss of a variety of things. It could be consequently of the divorce, a sickness, lack of someone's possessions, status, employment, dogs and family members (O'Connor, Irwin, & Wellisch, 2009).

Different people behave differently when each goes through a damage. The various reactions may be therefore of what you have lost. These reactions may be manifested in one person to some other or within the same person. The different reactions emanate from peoples diversity civilizations, personalities, age, spiritual and spiritual techniques and beliefs (Kubler, 1991)

Grief exacerbates both and physical and psychiatric morbidity. That is common especially after a lack of a spouse. During this period, the bereaved usually displays symptoms such as head aches, heart palpitations, dizziness and trembling. The bereaved also tends to suffer from depressive symptoms through the first year after the loss. Those who find themselves bereaved young have a tendency to take more symptom relief drugs as well as displaying more physical stress than the elderly. For the the elderly, the amount of goes to to the physician as well as hospitalization increases before physical problems.

Grieving is an early and old trend. Through the olden days and nights, people used to seek assist with their grief from spiritual leaders, extended households, and close neighborhoods as well religious institutions. Today, because of secularization, lack of a sense of community and lack of idea in formal faith, has resulted in the bereaved seeking help from health personnel (Worden, 2002).

Children vary in mourning with people. They have a tendency to return to an earlier patterns like clinging to a toy, thumb sucking or even depicting an angry behavior. They aren't adult to mourn like adults however they mourn intensely. A loss in youth can lead to mental problems as well as physical illness. This poses risky as the child can contemplate suicide or turn into a delinquent. This is largely common in children (Kubler, 1991)

Dr. Elisabeth Kubler-Ross presumed that grief has its stages. These periods include psychological reactions like denial, anger, bargaining, major depression and approval. She advises that understanding grief is an important part of the human experience as it is a necessary response that helps to repair from the overpowering experience of damage (Kubler, 1991)

Dr. Kubler implies some of things that a griever can engage in order to beat grief. A few of these things may include participating in organizations which may either be faith based or secular. Those people going through a complicated grieving process are advised to attend a remedy treatment with a psychologist or any other skilled professional dealing with mental health. She also advises grievers to use dietary supplements as well as eating healthy foods (Kubler, 1991)

Exercise and work outs like running and aerobics are also suggested during this period of grieving. Grieving is also an emotional drainer process thus she suggests enough recovery for the individual grieving. Places of worship are also known to be very helpful in providing solace and comfort to people grieving. Dr. Kubler advises that grievers show emotions whenever possible like letting the tears to flow as this helps the healing process (Kubler, 1991)

At this aspect of grieving, the griever takes a lot of approval and support from friends, family or the people around. The griever may depict a variety of emotions that may require a great deal of understanding from people around (O'Connor, Irwin, & Wellisch, 2009).

To grieve is more than simply to show sadness. It will involve positive experience when it deepens social connections.

Grief can cause great wear and tear to both the psyche and the physical body. It is experienced in a very personal way although there are some commonalities to grief. Differing people may go through similar reactions to grief such as nightmares, hallucinations and problems with appetite. Other people may experience sleeping disorders while others may go less than breath.

Intense or complicated grief can lead to complicated replies. These responses can include suicide makes an attempt, murders, impact and even mental disorders. Grief which is complicated can be debilitating, it requires pangs of painful emotions that happen to be recurrent. It may also involve extreme longing and yearning for the lost person or thing and also thoughts that are preoccupied with the lost person or thing.


It is the cessation or termination of biological functions that define a full time income organism. Death identifies both a specific event and the problem that result therefore. Many religious beliefs tend to get worried more with the condition when compared to a particular event.

People have different perceptions of dying and fatality. Many question how it occurs or if the dying just accepts death silently. Many questions also linger in our minds if the dying think of their possible decomposition, being consumed by maggots or rotting in hell (Piven, 2004).

The procedure for dying is a process that is well known because it is witnessed and explained by those involved with it. Certain factors effect the dying experience. They are interpersonal interactions, gender, nature of an illness and the procedure environment, and get older. A young child may well not understand the type of fatality as a mature adult with diverse life experience would. The dying process is also affected by gender as a result of different functions played by men and women. A dying man is more likely to think of financial procedures for his family while a dying female is more worried about family integrity. Individuals who have experienced a poor interpersonal romance experience a greater stress while dying than person who had a good relationship (Wass & Neimeyer, 1995).

Death sometimes appears to be a meeting as it occurs in a particular time, at a specific place and in a particular way. Death is also seen to be a condition as you sometimes appears to be not capable of carrying the important functions of life. It really is a condition that's not reversible. Additionally it is a general certainty. It forms the centre of several organizations and practices.

Death can be unintentional, intentional or natural. Many species expire from predation. Intentional activities leading to death may entail death by one's self i. e. suicide, fatality by others i. e. homicide and calamities like warfare. Fatality by natural triggers is mostly induced indirectly by human activities (Appel, 2005).

To determine whether a person is inactive or not, there are signals that one can look for. Some of these signs can include; respiration cessation. Inhaling and exhaling stoppage is an excellent sign that a person is dead. Insufficient body metabolism can also suggest a person is no more alive. Other indicators are too little a pulse, body becoming pale a few momemts following the person dies, body temperature reducing and rigidity of the corpse' limbs (Appel, 2005).

Death can be professional medical or legal. When a person ceases to breathe and also to circulate blood, the person is announced to be clinically dead. This happens whenever a person gets a cardiac arrest or the heart simply stops to defeat.

During this time, the person deficits consciousness and the brain activities stop. Methods to resuscitate the individual are initiated. Included in these are putting the patient under cardiac life support machine which endeavors to restart a heartbeat. The resuscitation persists until the restoration of your heartbeat or when a physician establishes that the recovery is impossible and the patient is declared officially dead. A brain deceased patient with center and lungs that are operating can be pronounced to be lawfully inactive (Safar, 1988).

Legally, the state brain deceased defines loss of life. This occurs when the mind activities both voluntary and involuntary are irreversible and therefore cannot sustain life. Irreversible loss of brain functions is brought on by direct trauma to the top because of this of a gunshot wound or a major accident caused by a motor vehicle. Lack of brain functions may also be caused by large hemorrhage as consequence of high blood pressure difficulties (Murray, 1990).

Legal death is whenever a qualified workers declares a patient does not require further health care and the patient be pronounced lifeless under the law. A number of the circumstances advantageous for a person to be pronounced legitimately useless is when brain dead. This is when the brain activity is not detected.

Psychology of dying

According to psychologists, when going right through the process of dying one undergoes the experience of pain, regret, and concern with the unfamiliar. Our social systems also breakdown death into distinctive dreads. Example, as a means to obtain moral conformity, religions mold death anxiety into fear of agonizing hell (Wass & Neimeyer, 1995).

The fears and ideas that individuals have about fatality aren't innate; they are learnt from their cultural and communal environments. A specific culture's system of loss of life conditions the manners of the living. For example, their willingness to get an organ transplant, suicide contemplation, their will to take risks, to get a life insurance, inclination for cremation or burial, their attitude towards abortion or capital consequence and their hope for resurrection

Religion is also recognized to shape people's attitudes toward death. This could be positive or negative. The more religious members screen a more regular attitude of loss of life as measured by the level of fear of loss of life. Those who have confidence in afterlife have a coherent understanding of situations related to death. Death anxiety, threat and fear effect into other kinds of psychological problems. Health position is unrelated to the level of fear and anxiety of death (Wass & Neimeyer, 1995).

Pursuing a death-exposure career like medication or attending the morgue does not necessarily improve the fear of loss of life or anxiousness. Those specialists or volunteers who work strongly with the dying show reduced fear of death and far fatality competency.

Physicians will often have a difficult time with the patients whom they know have no chance of restoration. Telling an individual about his dying is never justified. On the same be aware, to withhold a patient's dying information is not warranted.

According to Dr. Kubler (1991), people no matter their age, spiritual orientation, contest or cultures understand when they are about to die. Some may begin bidding farewell even if loss of life is not expected. Dr. Kubler equates death to being created into a new existence. To die is like to go in one house to another only a far more beautiful house this time. It does not matter how death may have occurred because the knowledge is the same (Kubler, 1991).

When one dies, i. e. when the heart leaves the body, it continues to be possible to understand what is taking place about the dying place i. e. where in fact the body was still left. One can enroll everything with a new awareness not the same as the earthly consciousness. This happens the same way as when some may be lying unconscious possessing a surgery. During surgery, many patients have an out of body experience where they watch surgeons focus on them and can in fact hear them talk. A similar thing happens when a dying patient is at a profound coma. The individual can neither move nor speak but can listen to and understand everything being thought to him (Kubler, 1991).

Nobody dies exclusively. When one leaves the physical living, one joins another lifetime where time, space or distance does not exist. The power of thought is able to bridge long ranges in a divide of a second. Many people have experienced this when somebody who lived many thousands of mls away suddenly seems to them and then later come to understand that they just passed on a couple of hours or days back.

When patients are on their deathbeds, they report to see people whom they used to see and play with when these were little, only to have neglected their presence when they was raised. These people die peacefully and happy realizing that someone who is in love with them will be looking forward to them. Generally, people looking forward to us on the other side are those who adored us the most (Kubler, 1991).

People die at differing times; as little children, as young people or very old people. Regarding to Dr. Kubler, the young have already learnt what these were supposed to learn and the old have achieved what these were likely to do during their loss of life. If we live well, we will not fret about dying (Kubler, 1991).


Different people of different religions, competition, age and culture have different perceptions of fatality and the way to go about the loss. The analysis has recognized grief as a reaction to loss, where in fact the victim responds in an emotional, interpersonal and physical manner to portray his/her point out. In this case, the analysis has discovered that the various reactions exhibited by people because of this of fatality varies with the diversity ethnicities, personalities, age, religion and spiritual tactics and beliefs. The analysis has identified several stages used a grief process. Included in these are mental reactions like denial, anger, bargaining, unhappiness and approval.

There are, however various ways of conquering grief, the study has identified a straightforward method as group involvement in a religious or secular to be an efficient approach. On the other hand, individuals having through a complicated grieving process are advised to attend a therapy program with a psychologist or any other skilled professional coping with mental health. Eating food supplements and healthy diet plan also really helps to overcome grief. Loss of life sometimes appears to be a meeting as it occurs in a specified time, place, and in a certain way. Death is also seen to be always a condition as one sometimes appears to be not capable of carrying the top functions of life. It is a condition that's not reversible. Dr. Kubler has argued that folks, regardless of how old they are, religious orientation, competition or cultures understand when they are going to die. People expire at differing times; only a small amount children, as teenagers or very old people. When one dies, i. e. when the heart and soul leaves your body, it continues to be possible to perceive what is occurring about the dying place.

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