The impact of armed conflict in Nigeria

Many countries in sub-Saharan region in Africa have been plagued with ethnic and spiritual conflicts. Nigeria is not immune to such conflicts. The united states has and is constantly on the witness high levels of ethnic and anti-sate assault. Since independence from Britain in 1960 the African region of Nigeria has been torn apart by wars, violence and ethnic conflicts. This paper centers on the result of such conflicts on Nigerian women with a give attention to the issue in Jos, the capital city of Plateau Express. The town has constantly been rocked by brutal and relentless riots in 1994, 2001, 2008 and most just lately in January 2010. These conflicts have caused extensive devastation of lives and properties. Most significantly, the conflicts have caused gross human privileges violations perpetrated against civilian populations, especially women and children who apparently make up the most susceptible group.

Considerable work has been done regarding women and equipped conflicts. A lot of this work has been done by corporations concerned with human rights violations, especially violations against women. Sadly, much of this work has centered on sexual assault against women and has basically ignored other important aspects of violations against women.

The purpose of this paper is to consider and spotlight a variety of ways that women are influenced by equipped conflicts (in addition to erotic assault). Using reactions from interviews conducted with women who've experienced the most recent conflict in the administrative centre city of Jos in Nigeria, we argue that there is a wide range of ways that women are affected by armed turmoil. For example, armed conflict exacerbates inequalities. These inequalities continue even after the conflicts stop. Our findings show that girls experience financial hardships after and during discord. Furthermore, women are excluded from peace building initiatives that happen after and during armed conflict.

Keywords-Armed conflicts, cultural conflicts, human protection under the law violations, spiritual conflicts, and women's rights.


The frequency of conflicts resulting in violence and comprehensive destruction of lives and property especially because the early on 80s in many countries of the world can, without exaggeration, be followed to many factors. A few of these factors are politics, monetary, ethno-religious conflicts and land boundary issues. Most of these conflicts tend to be offered as either ethnical or religious in characteristics, and in many cases both. However these research findings signify that the main important factor that facilitates such ethno-religious conflicts revolves around prevailing economical and political problems. This is actually the basic podium for most of the recurring predicaments.

Unfortunately, ethno-religious conflicts remain the political, economic and social legacies of three generations which involves identified marginalization, mal-governance and disrespect for the constitution. The greedy and selfish ways that the Nigerian politics market leaders embarked on, in acquiring vitality by any means, has overturned the real federal government constitution negotiated by the founding leaders. This reveals a few of the principal basis for the violent turmoil in Jos, Plateau Express of Nigeria.


In 2001, a major crisis occurred in Jos, the capital city of Plateau State in the northern part of Nigeria, leading to the devastation of properties and lack of lives. There is also another crisis in 2004, 2008 and the most recent in 2010 2010. The sources of these conflicts are seen as political, ethno-religious and indigenes settlers' dispute. Generally, it is rough to spell it out the Jos crisis from just the cultural perspective without observing the political, economical or spiritual aspect. They aren't mutually exclusive.

The recurrent turmoil in Jos especially the one that occurred in 2010 2010 remaining a fatal impact on the society. Many people including women and children were killed. The 2010 Jos problems recorded the highest casualty of women and children compared to the prior ones. About 500 women lost their lives in upsetting circumstances while other women lost their husbands and children as well as their method of livelihood.

It is rather unfortunate and improbable that the control of today's government can take the bold step to make required constitution changes to douse the festering ethno-religious stress and violence in many places.

Nigeria is a complicated society with a wide variety of religious and cultural allegiance and susceptibility. The least you can do is to come quickly to terms with the reality of the multi-religious position and thus understand and ensure that the rights of all Nigerians are equally protected. The city of Jos had fatal riots in 2001, 2008 and 2010, and the communal/religious problems that erupted in Jos (Plateau) in 2001 still causes a great deal of clashes in the State till date. It had been shocking to numerous Nigerians that possessed nursed the notion that Jos was a safe haven for most Christians from other ethnic nationalities who fled from the Areas dominated by the Islamic Sharia laws and regulations. We also detected that almost all of the conflicts are found in urban areas, and this generally women and their children endured the most. Those not killed during the conflict are still left to give food to and fend for themselves and their children.


Many of the contestations between indigenes and settlers lead to violence. As noted, Jos and almost all of the cities in Plateau Status in 1994, 2001, 2004 in which the Beroms, Afizere and other people who lay claim to be indigenes oppose the Hausa/Fulani tribes who are regarded as settlers from the age of the colonial experts who mostly came up in to Jos town as miners and stores.

Jos Problems: An emergency prompted by inequality. It can certainly be traced to the profound inequalities in the world.

In 2004, a state of crisis was announced in Plateau Talk about (of which Jos is the administrative centre) after which over 200 Muslims were killed in the episodes by Christian militia.

In the November 2008 turmoil, over 340 people were killed and properties worthwhile billions were burnt when Muslim opposition supporters went on the rampage over alleged election irregularities once they had been told their applicant to mind a council had lost to a Christian.

In January 2010, being the newest problems, more than 500 individuals were killed largely women following the Christians protested the building of an mosque in a Christian area, and after Muslim protesters attacked a Catholic church.

It is ironic that such catastrophic and bloody encounters have happened in Jos, a city which derives its name from an acronym for "Jesus Our Saviour". Perhaps, the origin of Jos - a ex - enclave for colonial missionaries and its own geographic location - aptly explained by some as a "de facto fault series" separating Nigeria's mainly Muslim northern part from its mainly Religious southern region.

Nigeria is a country of strong prejudice between indigenes and non-indigene natives and settlers, the Nigerian constitution even empowers this cultural affiliation giving credence to the "Condition of origins" and likewise some political appointments are based on ethnic and express of origin. The problems in Jos is not immune to the "State of Origin" contraption - the Christians are the natives, while the Muslims are the settlers. Hence the belief remains that the natives are threatened by the increasing society and prominence of the settlers. The natives are neither too keen to talk about their lands with the settlers nor offer their hands in partnership on the politics outfit. The settlers on the other palm, feel cheated and threatened too by the natives whom they feel have didn't identify them politically and socially despite having co-existed for many years. The fact that the two are on the opposing sides of the spiritual divide certainly does not help. The cumulative effect of these factors - the aftermath of cultural and societal inequality is exactly what has been going on in Jos over the years.


This research work is dependant on qualitative examination methods. The principle method used is organised in-depth interviews conducted within and beyond your conflict zones. Reviews were attracted from rural dwellers and persons affected by the discord including women and youths were interviewed at differing times. Reports from administration commissions' inquiry and other research by setup categories were also applied. The article of the Plateau Peace Discussion 2004 was very useful for this newspaper. Reports from given committee at the Institute for Peace and Conflict Resolution after goes to to the discord town were also very useful for this journal work.

Some other experts from the field who had been also personnel of the Institute for Peace and Conflict Studies similarly provided their report from the field work. Magazine reports, books and the web were also consulted for the completion of this paper.



In basic, the politics instability engendered by frequent communal disputes - riots, armed confrontation and breakdown of legislations and order - can't be attractive for local or overseas shareholders. Jos, as it is right now from what we physically detected remains a ghost city with homes, market places, factories and company burnt down to ashes.

We got met with and interviewed a company tycoon, Alhaji Busari who was simply a car dealer and narrated his ordeal amidst tears. He said "how do this Jos riot be considered a forgotten incident to me when I nearly lost all what I've worked and lived for in life in just one day. Vast amounts of Naira was burnt down, the showroom where automobiles are parked for screen was burnt down to ashes and everything the autos on display were demolished and burnt by the rioters".


Gender is thus a socially made identity by which roles are assigned at different levels and which may vary corresponding to culture and can be transformed by circumstances such as discord. While the complete community suffers the dire effects of armed conflict and terrorism, women and ladies are particularly damaged because of their status in society and their gender. Parties in conflict often rape women with impunity sometimes using systematic rape as a strategy of battle and terrorism.

A youth activist remarked as follows: The issue inflicted subconscious and emotional pain on both genders. However, the plight of women was especially pronounced. There was the case of about twenty women and females captured by the Boghom people and taken to a village called Kangyal in Kanam MUNICIPALITY Area. The ladies and their daughters endured the worst form of sexual abuse as their captors took changes on them each night for 90 days. If they were eventually rescued, five of them were pregnant and tested positive to HIV/Supports test.


This also has to do with violation of individual protection under the law of women, in such situation as experienced by women of all ages, who suffer displacement, lack of homes and property, involuntary disappearance of close relatives, poverty, family separation, disintegration and those victims of acts of murder, terrorism, torture, intimate slavery. These explain the prevailing human being right violations and plans of cultural cleansing in the war-torn and occupied areas. These techniques have created inter alia a mass movement of refugees. Such women and children become refugees that no more have homes or residences over their heads i. e. they become internally displaced folks. According to the research findings, women make up the highest group of casualties.

The picture above shows ladies in Abuja having pictures of dead women and children. Generally women and children constitute about 80 percent of the an incredible number of refugees surrounding the world. Other refugees including internally displaced folks are deprived of these properties, goods and also deprivation with their to freedom of activity to return with their homes for fear and insecurity. The degree of insecurity and disorientation was determined when the Institute for Peace and Discord researchers went to the refugee camps in Bukuru, Jos (a south MUNICIPALITY Region of Plateau Point out) and were advised that thirty-one pregnant women at the internally displaced people (IDP) camps were provided of their newborns at different camps.

Reports using their spokesperson responsible for ladies in the IDP camps said in an interview "that the ladies who gave labor and birth were early on taking refuge at the police stations and premises of Bukuru central mosque before these were later taken to another house which was converted to serve as a momentary maternity". From the 31 women that put to bed only two babies did not survive. However, both moms were in very good conditions. Inside a newspaper statement, one of the nurses in charge of the maternity centers created stated that "some bullets were taken off some of the pregnant moms' bodies who have been shot during the crisis plus they had to endure some businesses to stitch them".

THE WOMEN WELFARE: Feeding and Clothing

Lack of nutritious food in the camps is because of their population, although some Non-governmental Organizations (NGOs) and US (UN) have been to some camp grounds to enhance the resource and distribution of food stuffs and clothing. Different groups have surfaced to donate generously for the refugees. Other repulsive encounters include

Snake bites in the bush while attempting to escape

High rate of widowhood

Loss of children

Premature births anticipated to fear and pressure

Mothers abandoning newly born babies credited to lack of funds and inability to survive

Forced marriages

This picture shows some illustrations of the impact of the discord on ladies in Wase, Yelwa-shendam and Langtang south municipality in Jos.

In an interview, Vonnan Dashe, president of the Gani community development relationship, on 5th November 2004 described that, "Women were subjected to violence and hardship because that they had to be anxious about the fate of their children. A few of their children actually got killed yet others were wounded while others were raped by the attackers. These were not only literally harassed but also sexually abused and degraded". It was also compiled from our research team that in addition to the reality women were raped, they were also divorced by their husbands, which facilitated a worse mental stressful and painful condition. The vacation resort to divorce by men whose wives have been sexually abused was a way of working with the humiliation bought from the conflict.


Even though women were influenced greatly by the turmoil in obviously negative way, they have been unable to setup networks and organizations to enhance their empowerment in the aftermath of the conflict. This includes the ability to participate in politics and decision making forum. The majority of their voices are noticed through the voices of men or proxy communities. Women make an important but often unrecognized contribution as peace educators both in families and in their societies.

In addressing equipped or sectarian conflicts, a dynamic and visible plan of mainstreaming a gender point of view into all insurance policies and programs should be promoted so that before decisions are considered an analysis is constructed of the effects on women and men respectively. Action should be studied to promote identical involvement and opportunities for women in government both at the Federal, State and MUNICIPALITY levels.

There were a huge selection of women mostly dressed in black that took to the streets of Nigeria's capital city of Abuja as well as the central city of Jos in rallies up against the Jos massacre. They consequently demanded that the government put the required infrastructure in place to improve on the coverage of women and children.

This research journal unveils to a big extent how women are streamlined in the insurance policy making categories, politics and in general, all activities. Yet it has not told the whole account, the impact of issue on women is too serious to be narrated. Usually, they live with the pain, agony, discomfort and under oppression for the rest of the lives.

A lot needs to be done, the bridge that slices across religious, cultural and cultural is to obtain women group interact. However they will need to be empowered through capacity building and improved controlled communication before such roles can be played out. Women have to be equally represented in organizations in order to be able to contribute properly in issues and issues which have to do with cover of women and their children after and during such conflicts.


It is clear from all the above that ladies must be engaged in things that has to do with the security of women and their children. They need to prove to the community they are also relevant and this equality should be utilized when issues that has to do with them comes up especially in politics and decision making.

Women should be courageous and display fearless independence regardless of all odds especially where human right issues are involved. Women are designed to endure the image of the city. In political matters, women shouldn't shy away from their right and their voices must also be heard. In all, this should be the new influx. The culture must progress.

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